By Christian Phillips
As a Messianic Christian Jewish believer, my faith is anchored in the Scriptures, studied diligently in their original Hebrew and Greek contexts. I’ve read the Bible cover to cover, and one truth stands clear: the popular doctrine of the “rapture”—the notion that believers will be secretly whisked away to heaven before a period of great tribulation—is not rooted in Scripture. It’s a relatively recent theological construct that distorts the biblical call to endurance and witness through persecution in the name of Messiah Yeshua (Jesus).
This article examines why the rapture is not biblical, tracing its historical origins, highlighting the absence of the term in the original languages, and addressing misinterpretations in translations. My exhortation, as always, is to “study and show yourself approved” (2 Timothy 2:15), never taking one man’s word as divine truth from God.
The Word “Rapture” Is Absent from Scripture—And That Matters
The term “rapture” does not appear in the Bible—not in the Hebrew of the Tanakh, not in the Greek of the New Testament, nor in the Aramaic portions. The concept stems from the Latin Vulgate, where the Greek word harpazo in 1 Thessalonians 4:17 is translated as rapiemur, meaning “we shall be caught up” or “seized.” [33] But harpazo simply denotes a forceful snatching or carrying away, as seen in Acts 8:39 (Philip’s transport by the Spirit) or 2 Corinthians 12:2-4 (Paul’s vision of heaven), with no implication of a secret, pre-tribulation escape. [35]
In the Hebrew Bible, no equivalent term or concept suggests believers are removed before trials. For example, Daniel 12:1 speaks of a “time of trouble” where the righteous are delivered through, not from, distress. The Hebrew word tsar (tribulation or distress) implies enduring hardship, not evading it. [32]
English translations often obscure these nuances. Words like harpazo or tsar lose their contextual weight when rendered vaguely as “caught up” or “trouble” in English, leading to assumptions not present in the original texts. If the rapture were a foundational doctrine, wouldn’t the inspired authors have used explicit language? Their silence speaks volumes. Study the original languages yourself—never take one man’s word as divine truth.
The Historical Roots of the Rapture: A 19th-Century Novelty
The rapture, particularly the pre-tribulation version, is a modern invention, not an ancient teaching. It emerged around 1830 through John Nelson Darby, an Anglo-Irish theologian and founder of the Plymouth Brethren movement. [44] Darby’s dispensationalism divided history into distinct eras, introducing the idea that believers would be secretly raptured before a seven-year tribulation. [38]
This concept, barely 200 years old, gained traction through the Scofield Reference Bible (1909), which embedded rapture theology in its notes, influencing Protestant thought. [41] Later, 20th-century works like Hal Lindsey’s The Late Great Planet Earth (1970) and the Left Behind series by Tim LaHaye and Jerry Jenkins (1995 onward) popularized the idea, selling over 80 million copies and embedding fear of being “left behind” in evangelical culture. [44]
Before Darby, no major theologian, church council, or early church father taught a pre-tribulation rapture. Figures like Irenaeus (c. 130–202 CE), Justin Martyr (c. 100–165 CE), and Tertullian (c. 155–240 CE) described believers enduring tribulation under the Antichrist before Christ’s return. [10] Irenaeus, in Against Heresies, explicitly places the church in the end-time persecution, with no mention of escape. [15] Claims of pre-Darby rapture teachings, such as in the Didache or Pseudo-Ephraem, are misinterpretations when examined closely. [16]
The rapture’s absence from 1,800 years of Christian thought, coupled with its rise during 19th-century cultural shifts like the Industrial Revolution and millennial fervor, reveals it as a product of its time, not divine revelation. Study history for yourself—don’t accept one man’s word as truth.
Misinterpretations in Translation: Greek and Hebrew Clarity
Rapture advocates often point to 1 Thessalonians 4:16-17: “For the Lord himself will descend from heaven with a cry of command… and the dead in Christ will rise first. Then we who are alive… will be caught up (harpazo) together with them in the clouds to meet the Lord in the air.” This is not a secret event but a loud, visible return of Christ tied to the resurrection, not a separate rapture. [30] Paul’s purpose was to comfort persecuted believers about their deceased loved ones, not promise escape from trials.
Another key verse, Matthew 24:40-41 (“one will be taken and one left”), is often misread as a rapture. The Greek paralambanō (taken) aligns with judgment, as in the flood narrative (v. 39), where the wicked are “taken” in destruction, while the righteous, like Noah, remain through God’s protection. [19] Hebrew parallels in Genesis 7 reinforce this: the righteous endure, not vanish.
Similarly, Revelation 3:10 (“I will keep you from the hour of trial”) uses tēreō ek, meaning “guard through,” not removal, echoing Yeshua’s prayer in John 17:15 for protection in the world. [1] English translations like the KJV muddy these waters with ambiguous phrasing, but the original languages tell a consistent story of endurance. Dig into the Greek and Hebrew yourself—don’t rely on one man’s translation.
Believers’ Role in the Tribulation: To Witness, Not Escape
If all believers are raptured, who will preach to unbelievers during the tribulation? Scripture answers: believers will be here, proclaiming the gospel amid persecution. Matthew 24:9-14 states that disciples will face hatred and death, yet “this gospel of the kingdom will be proclaimed throughout the whole world… and then the end will come.” The 144,000 in Revelation 7 and the two witnesses in Revelation 11 are among those sealed to testify, enduring martyrdom for Yeshua. [0]
As a Messianic Jew, I see this reflecting the Hebrew prophets—Elijah, Jeremiah, Daniel—who suffered to call people to repentance. Yeshua endured the cross; His followers are called to take up theirs (Matthew 16:24). The rapture doctrine risks leaving believers unprepared for persecution, fostering a false hope of escape. Revelation 7:14 describes saints coming “out of the great tribulation,” having persevered, not avoided it. [5] Study these passages for yourself—don’t let one man’s teaching define your faith.
Conclusion: Study and Stand Firm
The rapture, a 19th-century invention absent from the Bible’s Hebrew and Greek texts, is not a divine truth but a human construct. It distorts the call to endure as witnesses for Messiah, preaching through tribulation until His glorious return. As Messianic believers, let’s cling to the Scriptures, studying the original languages and historical context to discern truth.
“Study to show yourself approved” (2 Timothy 2:15), testing every teaching against God’s Word. Never take one man’s word as divine truth—trust the Spirit to guide you into all truth through the Bible alone.
Christian Phillips is a Messianic Christian Jewish believer passionate about studying Scripture in its original context and encouraging others to seek truth directly from God’s Word.





